A glimpse into the life of Umar ibn Abdul Aziz — the fifth righteous Caliph.

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• Caliphs

Umer bin Abdul Aziz, the fifth righteous caliph was once  talking to his daughters noticed that they cupped their mouths while talking to him. On making enquiries, he found that since only lentils and onions were available in his House, they cupped their mouths lest its smell should offend their beloved father. With tears in his eyes, Umar said,  “My daughters, would you like to have sumptuous food and your father to be consigned to Hell? 

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Prophet Moses and Khidr

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Prophet Moses and Khidr

 

The journey of Prophet Musa (Moses) with Allah’s righteous servant, often identified as Khidr maybe one of the deepest lessons in the Holy Qur’an as given in Surah AlKahf, Chapter 18. Prophet Musa questioned actions that seemed unfair—a damaged boat, the death of a young boy, and the repair of a wall in a town whose people had refused hospitality. Only later did he discover that each event contained wisdom hidden from human understanding.

The following commentary is mostly based on  Tafheemul Quran.:

The narration of Moses' story here in this Chapter is meant to draw both the unbelievers' and the believers' attention to an important fact. Those who are concerned with the external aspects of things are liable to draw false conclusions from their observations. This happens because  people are not aware of the wisdom underlying the events that take place under God's dispensation. One frequently witnesses that the wrong-doers prosper whereas the innocent suffer hardships; those who disobey God and commit transgression live in great affluence whereas those who obey God face adversities, and that the wicked enjoy the pleasures of worldly life whereas the virtuous live in misery. Such spectacles are quite common as we can even see in the world we live in today.

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The Limits of Devotion: A Call Back to Pure Monotheism

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• Jesus
• Christianity
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• Tauhid

The Limits of Devotion: A Call Back to Pure Monotheism

In a world shaped by religious devotion, the Qur’an addresses a profound and recurring human tendency: the inclination to exceed proper limits in reverence. In Surah An-Nisa (4:171), Allah calls upon the People of the Book—particularly the Christians—with a message that is both corrective and دعوت (inviting): “Do not exceed the limits in your religion, and attribute to Allah nothing except the truth.”

This warning is not a rejection of faith, but a refinement of it. It highlights a fundamental imbalance that has historically occurred in religious communities—the transformation of love and respect into exaggeration and distortion.

The verse presents a balanced and dignified understanding of Jesus, son of Mary (peace be upon him). He is described as a Messenger of Allah, a bearer of divine command, and a spirit from Him. His miraculous birth is affirmed, not as evidence of divinity, but as a manifestation of Allah’s قدرت (power). Just as Allah created Adam without father or mother, He created Jesus without a father—both signs pointing not to their divinity, but to the limitless creative will of God.

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